http://www.newyorker.com/fact/content/i ... 16fa_fact6
"“I argued with them for days,” he said. “I kept saying, ‘We’re warriors, aren’t we? We don’t kill children. We don’t kill mothers and fathers.’ But I lost. And they killed him, execution style, and then they killed Hickey, an innocent woman, just because she knew where Price had gotten the gun. And that’s when I walked away. That’s when I said, ‘This thing is out of control.’ ’’ He leaned toward the window, his breath steaming the glass. “I am still willing to fight someone in here, head up, if I have to. That’s the culture of where I live. But I was not for killing people on the outside, people in your world.”
When I asked him what he initially found compelling about the gang, he paused for a long moment. “That’s a very good question,” he said. There was the protection, he suggested, ticking off the reasons. There was the sense of belonging. But that wasn’t really it. For him, at least, he said, it was the rush of power. “I was naïve, because I saw us as these noble warriors,” he said. In the eighties, he added, he had tried to change the nature of the gang. “I thought that by organizing we could make the gang less bloody. I thought we could strip away the irrational killings. But I was foolish, because at some level you could never remove that. And the structure only allowed the gang to be more deadly.”
During our conversation, Thompson cited various philosophers, including Nietzsche, whose “true genius,” he later wrote me in a letter, “the gang often misinterprets.” It was hard to reconcile this cerebral figure with a man who said he had once helped to stab sixteen men in a single day. But, when I asked him about his training, he reached out with his hand and began, in almost clinical fashion, to show how to assassinate someone. “You can do it here on the right side of the heart, in the aorta, or here in the neck, or back here in the spine, which will paralyze someone,” he said, moving his hand back and forth, as if slicing something. “I’ve been in jail thirty years now, and I know I am probably never going to get out. I am a dangerous person. I don’t like violence, but I am good at it.”
He had tried, he said, to isolate himself from other prisoners. “I don’t go in the yard much,” he said. “It’s not safe.” He said the only people he could really interact with were the guards, for fear of being recognized. “In here, I am lower than child killers and child molesters. Because I defected from the A.B., I am the lowest there is.”
The gang had tried several times to get to him; after he was placed in the protective-custody unit, he said, the Brand sent in a “sleeper”—a secret collaborator—who had tried to stab him. “You need to understand one thing,” Thompson said. “The Aryan Brotherhood is not about white supremacy. It is about supremacy. And it will do anything to get it. Anything.”
A guard banged on the door. “I have to go now,” he said.
As he stood, he pressed his hand against the glass, and I could see something green on his left hand. I looked closer: it was the faint outline of a shamrock. Armed with that tattoo, Thompson had told me, a man could take over an entire United States penitentiary."
